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Jesus, Horus, Zoroaster, Mythra, Krishna Etc
It seems to me like there are an awful lot a Christians out there that seem absolutely positive that Jesus is, of course, unique and the first of his kind. They are unaware that the myth of their Christ is similar to several other god-men myths. Here are some of those other mythical god-men that Jesus, the Christian Messiah, apparently shares roots with. While most Christians are unaware of these god-men, others will deny their existence and say that I (or anyone else who mentions them) is telling a lie. If not that, the devil simply planted the story of Jesus into the minds of people long ago, to lead the astray from the true Christ. The fact of the matter is these similarities with other god-men myths are provided through archeology and all its associated sciences. What does this mean? Some philosophers on the subject have gone so far as to point out the hidden references within the stories represented by these god-men to Astrology. Make of it what you will, the following is fact:
Attis of Phrygia
--Attis was born on December 25 of the Virgin Nana.
--He was considered the savior who was slain for the salvation of mankind.
--His body as bread was eaten by his worshippers
--His priests were “eunuchs for the kingdom of heaven.”
--He was both the Divine Son and the Father.
--On “Black Friday,” he was crucified on a tree, from which his holy blood ran down to redeem the earth.
--He descended into the underworld.
--After three days, Attis was resurrected on March 25 (as tradition held of Jesus) as the “Most High God.
Dionysus/Bacchus
Dionysus or Bacchus is thought of as being Greek, but he is a remake of the Egyptian god Osiris, whose cult extended throughout a large part of the ancient world for thousands of years. Dionysus’s religion was well-developed in Thrace, northeast of Greece, and Phrygia, which became Galatia, where Attis also later reigned. Although a Dionysus is best remembered for the rowdy celebrations in his name, which was Latinized as Bacchus, he had many other functions and contributed several aspects to the Jesus character:
--Dionysus was born of a virgin on December 25 and, as the Holy Child, was placed in a manger.
--He was a traveling teacher who performed miracles.
--He “rode in a triumphal procession on an ass.”
--He was a sacred king killed and eaten in an eucharistic ritual for fecundity and purification.
--Dionysus rose from the dead on March 25.
--He was the God of the Vine, and turned water into wine.
--He was called “King of Kings” and “God of Gods.”
--He was considered the “Only Begotten Son,” Savior,” “Redeemer,” “Sin Bearer,” Anointed One,” and the “Alpha and Omega.”
--He was identified with the Ram or Lamb.
--His sacrificial title of “Dendrites” or “Young Man of the Tree” intimates he was hung on a tree or crucified.
As Walker says, Dionysus was “a prototype of Christ with a cult center at Jerusalem,” where during the 1st century BCE he was worshiped by Jews . . . Dionysus/Bacchus’s symbol was “IHS” or “IES,” which became “Iesus” or “Jesus.” The “IHS” is used to this day in Catholic liturgy and iconography.
Horus/Osiris of Egypt
In the Egyptian myth, Horus and his once-and-future Father, Osiris, are frequently interchangeable, as in “I and my Father are one.” Concerning Osiris, Walker says:
Already very old in Egypt, Osiris was identified with nearly every other Egyptian god and was on the way to absorbing them all. He had well over 200 divine names. He was called the Lord of Lords, King of Kings, God of Gods.
He was the Resurrection and the Life, the Good Shepherd, Eternity and Everlastingness, the god who “made men and women to be born again.” Budge says, “From first to last, Osiris was to the Egyptians the god-man who suffered, an died, and rose again, and reigned eternally in heaven.
They believed that they would inherit eternal life, just as he had done . . .” Osiris’s coming was announced by Three Wise Men: the three stars Mintaka, Anilam, and Alnitak in the belt of Orion, which point directly to Osiris’s star in the east, Sirius (Sothis),
significator of his birth . . .
Certainly Osiris was a prototypical Messiah, as well as a devoured Host. His flesh was eaten in the form of communion cakes of wheat, the “plant of Truth.” . . . The cult of Osiris contributed a number of ideas and phrases to the Bible. The 23rd Psalm copied an Egyptian text appealing to Osiris the Good Shepherd to lead the deceased to the “green pastures” and “still waters” of the nefer-nefer land, to restore the soul to the body, and to give protection in the valley of the shadow of death (the Tuat). The Lord’s Prayer was prefigured by an Egyptian hymn to Osiris-Amen beginning, “O Amen, O Amen, who are in heaven.” Amen was also invoked at the end of every prayer.
As Col. James Chruchward exclaims, “The teachings of Osiris and Jesus are wonderfully alike. Many passages are identically the same, word for word.”
Osiris was also the god of the vine and a great travelling teacher who civilized the world. He was the ruler and judge of the dead. In his passion, Osiris was plotted against and killed by Set and “the 72.” Like that of Jesus, Osiris’s resurrection served to provide hope to all that they may do likewise and become eternal.
Osiris’s “son” or renewed incarnation, Horus, shares the following in common with Jesus:
--Horus was born of the virgin Isis-Merion December 25 in a cave/manger with his birth being announced by a star in the East and attended by three wise men.
--His earthly father was named “Seb” (“Joseph”).
--He was of royal descent.
--At at 12, he was a child teacher in the Temple, and at 30, he was baptized having disappeared for 18 years.
--Horus was baptized in the river Eridanus or Iarutana (Jordan) by “Anup the Baptizer” (“John the Baptist”), who was decapitated.
--He had 12 desciples, two of who were his “witnesses” and were named “Anup” and “Aan” (the two “Johns”).
--He performed miracles, exorcised demons and raised El-Azarus (“El-Osiris”), from the dead.
--Horus walked on water.
--His personal epithet was “Iusa,” the “ever-becoming son” of “Ptah,” the “Father.” He was thus called “Holy Child.”
--He delivered a “Sermon on the Mount” and his followers recounted the “Sayings of Iusa.”
--Horus was transfigured on the Mount.
--He was crucified between two thieves, buried for three days in a tomb, and resurrected.
--He was also the “Way, the Truth, the Light,” “Messiah,” “God’s Anointed Son,” “the “Son of Man,” the “Good Shepherd,” the “Lamb of God,” the “Word made flesh,” the “Word of Truth,” etc.
--He was “the Fisher” and was associated with the Fish (“Ichthys”), Lamb and Lion.
--He came to fulfill the Law.
--Horus was called “the KRST,” or “Anointed One.”
--Like Jesus, “Horus was supposed to reign one thousand years.”
Furthermore, inscribed about 3,500 years ago [1500 years before Jesus’ alleged advent] on the walls of the Temple at Luxor were images of the Annunciation, Immaculate Conception, Birth and Adoration of Horus, with Thoth announcing to the Virgin Isis that she will conceive Horus; with Kneph the “Holy Ghost,” impregnating the virgin; and with the infant being attended bh three kings, or magi, bearing gifts. In addition, in the catacombs at Rome are pictures of the baby Horus being held by the virgin mother Isis—the original “Madonna and Child.” As Massey says:
It was the Gnostic art that reproduced the Hathor-Meri and Horus of Egypt as the Virgin and child-Christ of Rome . . . You poor idiotai, said the Gnostics [to the early Christians], you have mistaken the mysteries of old for modern history, and accepted literally all that was only meant mystically.
Krishna of India
The similarities between the Christian character and the Indian messiah Krishna number in the hundreds, particularly when the early Christian texts now considered apocrypha are factored in. It should be noted that a common earlier English spelling of Krishna was “Christna,” which reveals its relation to “Christ.” Also, in Bengali, Krishna is reputedly “Christos,” which is the same as the Greek for “Christ” and which the soldiers of Alexander the Great called Krishna. It should be further noted that, as with Jesus, Buddha and Osiris, many people have believed and continue to believe in a historical Krishna. The following is a partial list of the correspondences between Jesus and Krishna:
--Krishna was born of the Virgin Devaki (“Divine One”) on December 25.
--His earthly father was a carpenter, who was off in the city paying tax while Krishna was born.
--His birth was signaled by a star in the east and attended by angels and shepherds, at which time he was presented with spices.
--The heavenly hosts danced and sang at his birth.
--He was persecuted by a tyrant who ordered the slaughter of thousands of infants.
--Krishna was anointed on the head with oil by a woman whom he healed.
--He is depicted as having his foot on the head of a serpent.
--He worked miracles and wonders, raising the dead and healing lepers, the deaf and the blind.
--Krishna used parables to teach the people about charity and love, and he “lived poor and he loved the poor.”
--He castigated the clergy, charging them with “ambition and hypocrisy . . . Tradition says he fell victim to their vengeance.”
--Krishna’s “beloved disciple” was Arjuina or Ar-jouan (Jouhn).
--He was transfigured in front of his disciples.
--He gave his disciples the ability to work miracles.
--His path was “strewn with branches.”
--In some traditions he died on a tree or was crucified between two thieves.
--Krishna was killed around the age of 30, and the sun darkened at his death.
--He rose from the dead and ascended to heaven “in the sight of all men.”
--He was depicted on a cross with nail-holes in his feet, as well as having a heart emblem on his clothing.
--Krishna is the “lion of the tribe of Saki.”
--He was called the “Shepherd of God” and considered the “Redeemer,” “Firstborn,” “Sin-Bearer,” “Liberator,” “Universal Word.”
--He was deemed the “Son of God” and “our Lord and Savior,” who came to earth to die for man’s salvation.
--He was the second person of the Trinity.
--His disciples purportedly bestowed upon him the title “Jezeus,” or “Jeseus,” meaning “pure essence.”
--Krishna is to return to judge the dead, riding on a white horse, and to do battle with the “Prince of Evil,” who will desolate the earth.
Mithra of Persia
--Mithra was born of a virgin on December 25 in a cave, and his birth was attended by shepherds bearing gifts.
--He was considered a great traveling teacher and master.
--He had 12 companions or disciples.
--Mithra’s followers were promised immortality.
--He performed miracles.
--As the “great bull of the Sun,” Mithra sacrificed himself for world peace.
--He was buried in atomb and after three days rose again.
--His resurrection was celebrated every year.
--He was called “the Good Shepherd” and identified with both the Lamb and the Lion.
--He was considered the “Way, the Truth and the Light,” and the “Logos,” [Word] “Redeemer,” “Savior” and “Messiah.”
--His sacred day was Sunday, the “Lord’s Day,” hundreds of years before the appearance of Christ.
--Mithra had his principal festival on what was later to become Easter.
--His religion had a eucharist or “Lord’s Supper,” at which Mithra said, “He who shall nto eat of my body nor drink of my blood so that he may be one with me and I with him, shall not be saved.”
--“His annual sacrifice is the Passover of the Magi, a symbolical atonement of pledge of moral and physical regeneration.”
Furthermore, the Vatican itself is built upon the papacy of Mithra, and the Christian hierarchy is nearly identical to the Mithraic version it replaced . . .
. . . Virtually all of the elements of the Catholic ritual, from miter to wafer to altar to doxology, are directly taken from earlier Pagan mystery religions.
Zoroaster/Zarathustra
--Zoroaster was born of a virgin and “immaculate conception by a ray of divine reason.”
--He was baptized in a river.
--In his youth he astounded wise men with his wisdom.
--He was tempted in the wilderness by the devil.
--He began his ministry at age 30.
--Zoroaster baptized with water, fire and “holy wind.”
--He cast out demons and restored the sight to a blind man.
--He taught about heaven and hell, and revealed mysteries, including resurrection, judgment, salvation and the apocalypse.
--He had a sacred cup or grail.
--He was slain.
--His religion had a eucharist.
--He was the “Word made flesh.”
--Zoroaster’s followers expected a “second coming” in the virgin-born Saoshynt or Savior, who is to come in 2341 CE and begin his ministry at age 30, ushering in a golden age.
Buddha I shall go into detail with Buddha and Jesus although I could have easily done the same for the other examples...
Both Buddha and Jesus were baptized in the presence of the "spirit" of G--d. (De Bunsen, p. 45; Matthew 3:16.)
Both went to their temples at the age of twelve, where they are said to have astonished all with their wisdom. (Ibid., p. 37; Luke 2:41--48.)
Both supposedly fasted in solitude for a long time: Buddha for forty--seven days and Jesus for forty. (Arthur Lillie, Buddha and Early Buddhism (London, 1881), p. 100, Matthew 4:2.)
At the conclusion of their fasts, they both wandered to a fig tree. (Hans Joachim Schoeps, An Intelligent Person's Guide to the Religions of Mankind (London, 1967), p. 167; Matthew 21:18--19.)
Both were about the same age when they began their public ministry:
"When he [Buddha] went again to the garden he saw a monk who was calm, tranquil, self--possessed, serene, and dignified. The prince, determined to become such a monk, was led to make the great renunciation. At the time he was twenty--nine years of age...". (Encyclopedia Americana (New York: Rand McNally and Co., 1963), vol. 4, p. 672.)
"Jesus, when he began his ministry, was about thirty years of age" (Luke 3:23).
Both were tempted by the "devil" at the beginning of their ministry:
To Buddha, he said: "Go not forth to adopt a religious life but return to your kingdom, and in seven days you shall become emperor of the world, riding over the four continents." (Moncure D. Conway, The Sacred Anthology (London, 1874), p. 173.)
To Jesus, he said: "All these [kingdoms of the world] I will give you, if you fall down and worship me" (Matthew 4:9).
Buddha answered the "devil": "Get you away from me." (De Bunsen, p.38)
Jesus responded: "...begone, Satan!" (Matthew 4:10).
Both experienced the "supernatural" after the "devil" left:
For Buddha: "The skies rained flowers, and delicious odors prevailed [in] the air." (Ibid.)
For Jesus: "angels came and ministered to him" (Matthew 4:11).
The multitudes required a sign from both in order that they might believe. (Muller, Science, p. 27; Matthew 16:1.)
Both strove to establish a kingdom of heaven on earth. (Beal, p. x; Matthew 4:17.)
Buddha "represented himself as a mere link in a long chain of enlightened teachers." (Muller, Science, p. 140.)
Jesus said: "Think not that I have come to abolish the law, and the prophets; I have come not to abolish them but to fulfill them" (Matthew 5:17).
According to the Somadeva (a Buddhist holy book), a Buddhist ascetic's eye once offended him, so he plucked it out and cast it away. (Ibid., p. 245)
Jesus said: "If your right eye causes you to sin, pluck it out, and throw it away;" (Matthew 5:29).
"Buddha taught that the motive of all our actions should be pity or love of our neighbor." (Ibid., p. 249)
Jesus taught: "...love your enemies and pray for those who persecute you" (Matthew 5:44).
Buddha said: "Hide your good deeds, and confess before the world the sins you have committed." (Ibid., p.28)
Jesus said: "Beware of practicing your piety before men to be seen by them;" (Matthew 6:1) and "Therefore confess your sins one to another, and pray one for another, that you may be healed..." (James 5:16).
Both are said to have known the thoughts of others:
"By directing his mind to the thoughts of others, [Buddha] can know the thoughts of all beings." (R. Spence Hardy, The Legends and Theories of the Buddhists Compared with History and Science (London, 1866), p. 181.)
"But Jesus, knowing their thoughts, said: `Why do you think evil in your hearts?' " (Matthew 9:4).
After "healing" a man born blind, Buddha said: "The disease of this man originates in his sinful actions in former times." (Prof. Max Muller, ed., Sacred Books of the East (Oxford: Clarendon Press, 1879--1910), vol. 21, p. 129f.)
"As [Jesus] passed by, he saw a man blind from his birth. And his disciples said to him: `Rabbi, who sinned, this man or his parents, that he was born blind?' " (John 9:1--2).
Both were itinerant preachers with a close group of trustees within a larger group of disciples. (James Hastings, ed., Encyclopedia of Religion and Ethics (New York: Edinburgh T. & T. Clark, 1918), vol. 6, p. 883; Matthew 26:20.)
Both demanded that their disciples renounce all worldly possessions. (Hardy, Monachism, p. 6; Luke 14:33.)
"The number of the disciples rapidly increased, and Gautama sent forth his monks on missionary tours hither and thither, bidding them wander everywhere, preaching the doctrine, and teaching men to order their lives with self--restraint, simplicity, and charity." (Hastings, vol. 6, p.883)
"And [Jesus] called to him the twelve [apostles], and began to send them out two by two.So they went out and preached that men should repent" (Mark 6:7, 12).
Both had a disciple who "walked" on water:
To convert skeptical villagers, Buddha showed them his disciple walking across a river without sinking. (Lillie, p. 140)
"He said: `Come.' So Peter got out of the boat and walked on the water and came to Jesus, but when he saw the wind, he was afraid, and beginning to sink he cried out: `Lord, save me!' " (Matthew 14:29--30).
"One day Ananda, the disciple of Buddha, after a long walk in the country, meets with Matangi, a woman of the low caste of the Kandalas, near a well, and asks her for some water. She tells him what she is, and that she must not come near him. But he replies: `My sister, I ask not for your caste or your family, I ask only for a drought of water. She afterwards became a disciple of Buddha." (Muller, Science, p. 243)
"There came a woman of Samaria to draw water. Jesus said to her: `Give me a drink.' For his disciples had gone away into the city to buy food. The Samaritan woman said to him: `How is it that you, a Jew, ask a drink of me, a woman of Samaria?' For Jews have no dealings with Samaritans" (John 4:7--9).
Each repeated a question three times:
"The Buddha next addressed the bhikkhus and requested them three times to ask him if they had any doubt or question that they wished clarified, but they all remained silent." (Encyclopedia Britannica (New York: William and Helen Benton, 1974), vol. 2, p. 373.)
"[Jesus] said to him the third time: `Simon, son of John, do you love me?' Peter was grieved because he said to him the third time: `Do you love me?'" (John 21:17).
Both received similar receptions:
"The people swept the pathway, the gods strewed flowers on the pathway and branches of the coral tree, the men bore branches of all manner of trees, and the Bodhisattva Sumedha spread his garments in the mire, [and] men and gods shouted: `All hail.' " (Hardy, Legends, p.134)
"And they brought the colt to Jesus, and threw their garments on it; and he sat on it. And many spread their garments on the road, and others spread leafy branches which they had cut from the fields" (Mark 11:7--8).
Both had an archival:
"[Buddha's] chief rival was Devadatta, a cousin of the Buddha, who is represented as being jealous of his influence and popularity, and as repeatedly seeking to compass his death." (Hastings, vol. 6, p.883)
"While [Jesus] was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying: `The one I shall kiss is the man; seize him!' And he came up to Jesus at once, and said: `Hail, Master!' And he kissed him" (Matthew 26:47--49).
Before his death, Buddha said to his disciple: "Ananda, when I am gone, you must not think there is no Buddha; the discourses I have delivered, and the precepts I have enjoined, must be my successors, or representatives, and be to you as Buddha." (Hardy, Eastern Monachism (London, 1860), p. 230.)
Before his "ascension," Jesus said to his disciples: "Go, therefore, and make disciples of all nations, teaching them to observe all that I have commanded you; and, lo, I am with you always, to the close of the age" (Matthew 28:19--20).
When Buddha died: "The coverings of [his] body unrolled themselves, and the lid of his coffin was opened by supernatural powers." (De Bunsen, p. 49.)
When Jesus died: "And behold, there was a great earthquake; for an angel of the L--rd descended from heaven and came and rolled back the stone, and sat upon it" (Matthew 28:2).
"In the year 217 B.C. Buddhist missionaries were imprisoned for preaching; but an angel, genie or spirit came and opened the prison door, and liberated them." (Thomas Thornton, A History of China from the Earliest Records to the Treaty with Great Britain in 1842 (London, 1844), vol. 1, p. 341.)
"They arrested the apostles and put them in the common prison. But at night an angel of the L--rd opened the prison doors and brought them out" (Acts 5:18--19).
Both men's disciples are said to have been miracle workers. (Maria L. Child, The Progress of Religious Ideas Through Successive Ages (New York, 1855)vol. 1, p. 229, Acts 3:6--8.)
Buddha and Jesus all claimed to be of royal descent:
"The ancestry of Gautama Buddha is traced from his father, Sodhodana, through various individuals and races, all of royal dignity, to Maha Sammata, the first monarch of the world...." (Doane, p. 291.)
Jesus' genealogy consists mostly of kings (Matthew 1:6--16), and he is traced back to Adam, the first man (Luke 3:38).
Both are said to have been born of a virgin, and through the holy spirit. (Thomas Maurice, History of Hindostan (London 1798), vol. 2, p. 310; Matthew 1:18.)
Both were declared divine at birth:
Following the Buddhist tradition, (Godfred Higgins, Anacalypsis: An Enquiry into the Origin of Languages, Nations and Religions (London, 1836) vol. 1, p. 157.), Matthew records that wise men proclaimed the infant Jesus divine. (Matthew 2:1, 11).
"Celestial bodies" announced both men's births. (De Bunsen, pp. 22--23, 33; Matthew 2:2.)
When each was born, "angels" sang in heaven:
For Buddha, they sang: "Today, Bodhisattva is born on earth, to give joy and peace to men and Devas [angels], to shed light on the dark places, and to give sight to the blind." (Beal, p. 56.)
For Jesus, they sang: "Glory to G--d in the highest, and on earth peace, goodwill among men" (Luke 2:14).
Upon their births, they were supposedly presented with gifts:
Buddha received gold, frankincense, and myrrh. (De Bunsen, p. 36; Amberly Viscount, An Analysis of Religious Belief (New York, 1879), p. 231.)
Jesus received costly jewels and precious substances (Matthew 2:11).
Both were supposedly miracle workers. (Muller, Science, p. 27; Matthew 4:23.)
Both were "transfigured" before witnesses:
For Buddha and Jesus, this occurred on a mountain: "A flame of light encircled Buddha's head and shone as the sun or moon." (De Bunsen, p. 45; Beal, p. 177.)
"And [Jesus] was transfigured before them, and his face shone like the sun, and his garments became white as light" (Matthew 17:2).
Both are said to be part of a trinity. (John Francis Davis, The Chinese (New York, 1836), vol. 2, p. 104; Matthew 28:19.)
They all "relieved" others of sins.
Buddha said: "Let all the sins that were committed in this world fall on me, that the world may be delivered." (Prof. Max Muller, History of Sanskrit Literature (London, 1872), p. 80.)
Of Jesus it was said: "In him we have redemption through his blood, the forgiveness of sins, according to the riches of his grace which he lavished upon us" (Ephesians 1:7--8).
Both were acclaimed as the Creator:
"Buddha, the Angel messiah, was regarded as the divinely chosen and incarnate messenger, the vicar of G--d, and God Himself on earth." (De Bunsen, p. 33.)
"[Jesus] is the image of the invisible G--d, the first born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions, or principalities, or powers, all things were created through him and for him" (Colossians 1:15--16).
Both will "judge" the dead. (Mons Dupuis, trans., The Origin of All Religious Worship (New Orleans, 1872) p. 366; II Timothy 4:1.)
Buddha's titles were:
Savior of the World (Child, vol. 1, p. 247.)
God of Gods (Samuel Johnson, Oriental Religions and Their Relation to Universal Religion (India) (Boston, 1872), p. 604.)
Anointed/Christ (De Bunsen, p. 18.)
Messiah (Ibid.)
and Only Begotten (Ibid.)
Jesus' titles were:
Christ (Matthew 11:2)
Messiah (John 4:26)
Son of G--d (Mark 1:1)
Only Begotten (John 3:18)
Lord (John 14:5).
I leave you now with a very interesting lecture given by the god father of conspiracy, Jordan Maxwell. The following is fact with a whole heap of personal opinion that I cannot substantiate nor would I wish to. I link to this video simply to provide referances for further research for anyone interested in the origins of the Jesus story, of course all the other stuff might enlighten you also.
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Last edited by ShaolinSubz; 09-11-2006 at 05:58 PM.
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